Gushee on "A Barmen Ethic"
David Gushee has written a helpful piece describing certain "wellsprings" of "centrist evangelicalism," a label he uses to refer to "an alternative to the Christian Right." Here's one of the attributes "centrist evangelicalism" must have, according to Gushee:
A Barmen ethic. A mark of centrist evangelicalism as I define it is a resolute commitment to the political independence of the church as it seeks to follow Jesus Christ her Lord. One source of this commitment is deep immersion in study of the Nazi era, agonized encounter with the Holocaust, and close attention to figures like Dietrich Bonhoeffer, Martin Niemoller and Karl Barth.
When the Confessing Church gathered in Barmen, Germany, in 1934 and issued its Barmen Declaration under the leadership of Karl Barth, participating members of the Protestant community in Germany said a collective “No” to the corruption of the church by Nazism and the Nazi regime. Their declaration was not perfect. But it was a stark statement of Christian resistance to a disastrous alien politic that was threatening the church’s soul and would soon very nearly destroy the Jews as a people.
It has seemed, to some of us at least, that one of the great dangers in recent evangelical Christian politics has been the cozy relationship between official church leaders and political parties and their leaders. The “church” has gained access at the expense of integrity and has gained worldly influence at the expense of missional clarity. Barmen stands for a Christ-following, biblically serious, theologically grounded church that knows how to resist the seductions of the powers and principalities of the world.
Gushee is quite right. Religious communities should never be commanded, controlled or co-opted by any political party. Where evangelicals have violated this notion, we need to repent. As Gushee indicates, these admonitions also apply to the church's relationship to the state. I've said before that I believe these ideas are helpfully expressed in the traditional Baptist commitment to religious liberty and church-state separation. To be authentic, religion must be independent from the state. Baptists traditionally have believed that religious communities should not tolerate, much less invite, government sponsorship of religious messages or government subsidies for religious activities. For if the state does these things, then religion will inevitably be warped and weakened. But if we are careful about these things, then religion will have the opportunity to act with integrity, both within religious communities and beyond. After all, it is only a religion that is fiercely independent from the state that will be able to call it to account.
More generally, I welcome, encourage, and am also trying to seek out conversations with certain other evangelicals and Catholics on this principle and the other principles Gushee mentions in his piece. To be sure, we won't agree on all principles, but we will agree on some of them, and that's important territory to recognize and claim. Similarly, even when we agree on a principle, we certainly won't agree on all applications of it (some church-state issues are a good example), but we will agree on some applications of shared principles. That too is important territory to identify and claim. Further, I can think of many cases, with church-state issues being among them, where discussions of areas of disagreement about the application of shared principles will clear up a good deal of misunderstanding and mistrust. In sum, I believe conversations like the kinds Gushee describes are long overdue, and I appreciate the fact that he is raising these issues and thoughtfully and actively pursuing them.